Showing posts with label Mon-Khmer. Show all posts
Showing posts with label Mon-Khmer. Show all posts

The Kuy People of Laos

Who are the Kuy of Laos?

Kuy people are found in Thailand, Laos and Cambodia. They are also known as Kui, Suai and Kamaen-boran (which means ancient Khmer). Their villages are mostly in remote areas.  Early inhabitants of the area, the Kuy did not have an advanced civilization or empire like the Khmers. In the past they had a reputation as iron ore smelters and blacksmiths.  But those skills seem to have been lost.

In appearance they do not differ from the Khmers or the other ethnic groups in the Mon-Khmer language cluster. They have their own unwritten language. One folk tale is that the village elders originally wrote their language on a pig skin but then dogs ate it so their writing was lost. Kuy is in the Mon-Khmer language group and there are several dialects. Most Kuy people also speak Khmer, Thai, or Lao and in some places they are losing their own language.

What are their lives like?

The Kuy are mostly poor wet rice farmers.  Farming is labor intensive, plowing with cows or water buffalo and transporting goods by oxcart. They grow few other crops, though in some areas they grow cashews. They also raise chickens, pigs and cattle. Many also gather forest products like resin, wood, and traditional medicines although this is changing due rapid deforestation.  Frequently, their diet consists of rice eaten with salt and chili peppers. 

Kuy villagers live in houses like those of their Khmer neighbors, bamboo and thatch on stilts. Their fields are typically some distance away surrounding the village. Their dress is not different from that of the Khmer people. They often wear western type clothing though women often wear a sarong. Both men and women use the Cambodian Krama (checked cotton piece of fabric) as scarves, head wear, belts, wraps for bathing, and other uses.

Like most in minority groups in Southeast Asia, the Kuy have an oral culture with high illiteracy. For most, education is only available for two or three years. This is contributing to their assimilation into Cambodian, Lao or Thai culture.

What do they believe?

Their beliefs are a mixture of animist and folk Buddhist ideas with animism being the older and more dominant belief structure. Buddhism is increasing in their areas as they assimilate more with the majority peoples. For example one large village now has a very simple wooden Buddhist temple built less than 10 years ago. Many wear strings tied around the neck, waist or wrists to ward off evil spirits. They mostly rely on traditional healers in the case of illness.

What are their needs?

The Kuy are at the lower end of the economic heap. They are often looked down upon by majority peoples. The Kuy have little access to good health care. They could really benefit from health and hygiene education, better access to clean water, and improved agricultural methods.

Many have never heard of Jesus and few have had the opportunity to hear the Gospel presented in a way that makes sense to them. Pray for committed Cambodians, Thais and other believers to bring the good news to these people.

Western Cham People of Vietnam

Who are the Western Cham?

The Western Cham used to have their own kingdom called Champa in present-day Southern Vietnam. According to ancient legend, the Vietnamese king persuaded the Cham king to marry a beautiful Vietnamese woman so that she could find out how the Vietnamese could overthrow the kingdom of Champa and take their land. When she learned from the king of Champa that the secret of the kingdom’s strength lied in a special tree that was in front of the palace, she complained of stomach pains and blamed them on the tree daily until the king, who could no longer bear her complaining, had the tree cut down. Shortly after the tree was cut down, the Vietnamese went to war with the Cham and took their land. The majority of the Cham fled west and inhabited what is known today as Cambodia. Still, over 150,000 Western Cham continue to live in Southern Vietnam. Many Western Cham are multilingual and speak Vietnamese or Khmer and Western Cham. Some Cham also speak Malay, Arabic, Vietnamese and Thai. Ankor Wat, a famous Cambodian Hindu temple depicts the ancient wars between the Cham and the Khmer and also has Chamic inscriptions on its walls.

What are their lives like?

The Cham are skilled fishermen and have been for centuries, but recent regulations have limited the amount of fishing that can be done, so many Cham have left the river banks and headed for the jungles and mountainous regions to clear the land and do cashew, mango, tobacco, pepper and coffee farming. Many Cham are rice farmers and enjoy two harvests per year in good years. Logging used to be a lucrative pursuit for Cham in the northeast provinces but with rapid deforestation a growing concern, laws have been enacted against logging and many Cham who were involved in logging have left Cambodia to find work in Thailand or Malaysia as illegal immigrants.

What do they believe?

Originally, the Cham were Hindu, but in the year 1421, a clever Muslim trader from Malaysia went to Champa and converted the King to Islam. Shortly after that the king declared Islam to be the official religion of the Cham. Today, the majority of the Cham follow a very basic form of Malaysian Sunni Islam with Mohammed as the prophet, prayers five times a day and fasting at Ramadan. The Western Cham are less well-informed about Islam and more tolerant of other faiths than their Malaysian and Middle-Eastern counterparts. A small portion (about 40,000) of the Western Cham only have prayers once a week and incorporate the worship of spirits and animistic rites. These Cham claim that they hold to the ancient form of Islam that was held in Champa.

What are their needs?

The first known Cham convert to Christianity came to Christ in 1999 in Cambodia. By 2002, there were only two known believers. The Western Cham desperately need to hear the truth about Jesus who they think is only a prophet that came before Mohammed and they need to know that only his merit can take them to heaven. The Western Cham are also in need of good medical care as well as economic aid and development.
 
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